I really enjoyed reading this chapter after
going through it a second time. The first time, it was quite overwhelming for
me with all of the definitions, but as I started coming up with examples from
my own life experiences to fit examples of all of the definitions, it was all
starting to click together.
I am very familiar hearing the term
‘structural functionalism’ growing up because it was the one term repeated over
again in unbiased research on the residential schools and found in many modern
texts (from at least 2005 and on) that my mom would discuss with me. Many texts
on the residential schools discuss how the church used education as their tool
for assimilating First Nation children into dominant white society, which
Robson explains that Durkheim states, “it is only through education that a
given society can forge a commitment to an underlying set of common beliefs and
values” (20). This is exactly what happened in those schools, except that a
very small percentage of real academic education was happening. Instead, the
children in these residential schools were being taught life skills, such as
sewing, baking, farming, and other ‘disposable domestic’ skills such as doing
the laundry or housekeeping in the dorms. My mother said that if she were to put
numbers to the amount of actual school work they would do in residential
school, it was somewhere around 2 hours of school work a day, and the rest was
all of the mentioned above. These residential schools were given a lot of money
for them to educate (as indicated in the 1876 Indian Act) Indian children, and
that money was never used the way that it was intended.
The hidden curriculum (24) is an
interesting concept to me because I feel that as teachers, we are responsible
for educating children, even if it isn’t intentional learning. Children pick up
on everything, and at the end of the day, what they take away from the day, or
even the whole week, is the routine that is established within the classroom
that does not actually involve academic work, but more behavioural and social
work – listening to the teacher, lining up when the teacher requests, etc.
The last thing I found to be relatable was
resistance theory discussed on page 28. Many marginalized students are deemed
as rebels and delinquents, when they are probably just simply trying to
preserve whatever values and morals they have left that keep them going that
they have learned by their religion and/or culture. I know from personal
experience, I was always insulted by my high school teachers when I didn’t want
to write about how my history textbook inaccurately described Aboriginal people
as being connected to the land and almost painting a hippie-like image of my
people. When I corrected my teacher, I was told that I was being dramatic when
I just wanted to remind my teacher that our textbook was written by a white
author who probably knew little to nothing about the true spirituality of First
Nation people. I was resisting what my teacher was aiming to teach me, when I
ended up teaching my teacher. I remember having to talk to the guidance
counselor about this, which was more traumatic for me than actually having to
argue and debate with my teacher. I was deemed “troubled”. If I was going to use these social and
academic skills, and acquire this knowledge that this teacher wanted to deliver
to me, I at least wanted to make sure that it was accurate because if put into
the context of resistance theory, this inaccurate knowledge of my own people
and culture would have been deemed useless if I knew that I was taught untrue
information to be used in my career.
Question: As a former high school principal, and now, a school administrator, my mom always talks about the discrepancies between high school students who've graduated from the French Immersion school in the town beside our reserve, and the high school students that have graduated from the high school on the reserve. In terms of post-secondary success, the students who have graduated from the high school in Sagkeeng have much higher success rates and higher GPAs than the students who have graduated from Powerview. If we think about primary and secondary effects, why do you think these are the results, despite what the literature says based on socio-economic status, race, and social class?
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