After reading the first chapter of “Sociology of Education in Canada” by Karen Robson, I’m excited to
continue on with this course and the readings and discuss topics that I feel
sometimes become overlooked. In the very beginning of the chapter Robson
states, “…education is essential to ensure a good quality of life and that
education holds the key to an individuals success” (2). This statement really
stuck out for me because I truly believe that education is one of the most
important qualities a person can obtain. In order to get any sort of career to
be able to become a successful independent person, you require a form of
education even if it’s just a high school diploma.
Having taken a Cross-Cultural Education course, I already
had an insight on the inequality that is immersed upon the Aboriginal
communities. That being said, I was still pretty shocked about the crises that
occurred within the Attawapiskat First Nation reserve in Northern Ontario. To
read about what those children in that reserve had to endure was heartbreaking.
To begin with, Robson states, “The community had been waiting to have a new
school built after the old one (built in 1976) was closed in 2000 due to site
contamination” (4). Those poor children (and teachers) had to go to school
every single day while inhaling oil fumes for so many years, while they knew in
1982 that there was evidence of oil within the school foundation. How is a
child to learn anything effectively when they are consistently inhaling fumes
that are dangerous for their systems? Next, after their school was finally
permanently closed, they were not built a new school. The children were to
attend school in “temporary portable classrooms beside the contaminated site”
(4). The description of these portable classrooms by Linda Goyette makes me
cringe. Thinking back to my own early/middle years, I feel as though my school
was highly privileged for having simple things such as a library and a play
structure outside the school.
Reflecting on Shannen Koostashin and the impact that she has
made in her short 15 years is amazing. I find it a little sad that it took a
13-year-old girl who wanted to receive an education within an actual school with
culturally based education for First Nation students and campaigned against the
government to finally get what the Attawapiskat First Nation people deserve.
Robson mentions that part of Shannen’s Dream was that she wanted “the
curriculum of on-reserve students would be culturally relevant and reflect the
beliefs and practices of First Nations people” (10). “…critics argue that
Aboriginal “ways of knowing” and cultural practices should be incorporated into
the curriculum of on-reserve schools and off-reserve schools with substantial
Aboriginal students” (10).
This brings me to my discussion question: How can we as
teachers incorporate Aboriginal education into the curriculum for both on and
off reserve schools?
Hi Randi
ReplyDeleteI'm glad you think education is so important! I would hope it is for all of us that want to become educators. Secondly, I'm interested in your question about incorporating Aboriginal perspectives into all classrooms. Why can't Aboriginal perspectives be considered another one of the ways of knowing? If you develop lessons for visual learners or bodily kinesthetic learners, why couldn't you also develop lessons for learners with Aboriginal perspectives? Furthermore, I'm sure that it wouldn't only be actual Aboriginal children that benefit from these lessons. I know my Grade 1 classroom uses the idea of a sharing circle, in which each student has a voice, to build a sense of community. I also saw an approach to problem solving during SAGE that incorporated a medicine wheel design. Anyway, great thought provoking questions!