Chapter 7 focuses on “Structural and Social Inequalities in
Schooling”. The three things that stood out for me was the sections on
lone-parent families, children in care and statistics for Aboriginal students.
I will start off by saying I get upset when I see this
research that states people like my son will never succeed because “research
shows” that he pretty much should quit while he’s ahead. That’s the way I
perceive the so-called statistics for children of single parents. I am a single
mother and have been raising my son on his own for the past 7 ½ years, and yes,
there have been struggles, but my son have been able to overcome every single
one of them because I advocate on his behalf. As a training teacher, I really
should not be speaking out about these injustices I have seen my son struggle
through due to his special needs, but I am definitely using his experience as a
learning experience so I know how to treat my future students. I am an only
child and my son is an only grandchild, so I get a ton of support from both of
my parents. They’re not there to hold my hand, but to lift me up when I need
help every so often. In serious situations, they are willing to drop what
they’re doing to help me if I really need it. We aren’t exactly financially
stable, but we make do with what we’ve got and it usually works out for us most
of the time due to budgeting. I suppose not everyone is fortunate to have
supportive parents like I do, which is what probably leads to the drop out
rates and criminal offense rates in children who have single parents. My son
has a long way to go, but he is definitely in a home where his needs are
understood and he is loved for who he is. I think it’s important to consider
this when you have students who are from single parent families, and even then,
there should really be no room for judgment because you don’t exactly know what
your students’ parents are going through just so they can make ends meet.
Children in care is an issue that I am passionate about. I
worked in CFS in 2005-2006 with some pretty awesome children who came from all kinds of
homes where they were abused, neglected or the parents were fighting for
custody and using them, so they were deemed unfit and the children were taken
away while they battled it out in court. As teachers, it’s important to know
who these children are, what makes them tick, and what sets them off, because
the time that they are in care is an extremely sensitive time for them. In the
text, Mitic and Rimer argue, “to best help children in care, their teachers
need to be kept informed about their living situations. Similarly, teachers
need to be trained about how to be sensitive to the unique needs of this
population” (204). It takes a special
kind of person to genuinely care about these children and really love them for
who they are and applaud them mentally and emotionally for their strength in
their time spent away from their families, especially Aboriginal children in
care, which I will refrain from getting into because it can lead me into some
pretty controversial opinions! All children in care need to be looked at like
any other child in the class and teachers need to really be cautious and
understanding. These are the children who bug the living crap out of you and
are most likely the ones to disrupt the class. I am not one to be a fan of
statistics, but when it comes to children in the child welfare system, the
statistics don’t lie when they say most of these children are children whose
mothers have abused alcohol and drugs while they were pregnant and were
apprehended from the hospital. Imagine being that child, never knowing your
biological parents, and never being able to have a relationship with them, and
being bounced from home to home. I can’t agree more when the text says that
teachers need to be sensitive to these children, because it really is a
difficult time for all of them.
The text also talks about Aboriginal children and the “ways
of knowing”. Going through culture shock, I can attest to this. I raised my son
for two years to create my bond with him and then I made the decision to move
to Winnipeg and continue my bachelor’s degree. It took me four years of taking
classes that taught me how to think critically because I was never taught how
to in high school. When I didn’t understand something, my mom said I need to
argue or clarify with my professors that I have a different way of thinking and
understanding the world, even though I was being graded to think in the most
Western way possible, especially in many of my Psychology, Philosophy and
English courses. The two departments I would have to say that allowed my way of
processing information and was very understanding and compassionate about my
thought process were the Womens and Gender Studies and Family Social Science
departments. I received nothing but straight As in those courses because even
though I may not have got the “big idea”, especially if it involved theory, my
professors understood I didn’t have a Western way of thinking, and it was
completely acceptable and they were interested in my way of thinking. I can’t
help but thank the professors enough because it was so hard to earn all of my
grades in my first degree.
Question: As a teacher, how can you create inclusive lessons
that address all types of families, especially around Mother’s Day and Father’s
Day? (For my son last year, the teacher said “Some friends don’t have daddies,
so if you want, you can create a card for your uncle, your grandpa, or someone
else who you look up to.” She even said that a child in her class made a card
for her mom’s coworker who always has always sent her gifts home).
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